He
also told this parable to some who trusted in themselves that they were
righteous, and treated others with contempt: “Two men went up into the temple
to pray, one a Pharisee and the other a tax collector. The Pharisee, standing
by himself, prayed thus: ‘God, I thank you that I am not like other men,
extortioners, unjust, adulterers, or even like this tax collector. I fast twice
a week; I give tithes of all that I get.’ But the tax collector, standing far
off, would not even lift up his eyes to heaven, but beat his breast, saying,
‘God, be merciful to me, a sinner!' I tell you, this man went down to his house
justified, rather than the other. For everyone who exalts himself will be
humbled, but the one who humbles himself will be exalted.”
A
couple springs ago on the Saturday evening before high school graduation, I was
fiddling around in my garage with the garage door open. There evidently was some sort of graduation
party nearby because there were cars parked up and down the block and plenty of
teenage voices to be heard. It brought
back fond memories of not so many years ago when I was walking in the same
shoes. But I was a little bit
embarrassed as they passed my house by the thought that perhaps I also once talked,
so-to-speak, in the same shoes. A whole
conversation which I could hear begin a block away and carry on for a block in
the opposite direction consisted of two boys and two girls taking polite turns
speaking sentence after sentence. I must
have heard about 30 or 40 complete sentences … and every single one – I kid you
not – began with the word I. They
weren’t talking filthy or rude or starting fights. Like I said, they weren’t even interrupting
one another. Everything was very
civil. But despite their best behavior,
a certain egotism was plainly revealed. Pages
Sunday, August 31, 2014
Sunday, August 24, 2014
Trinity 10
You
shall say to them, “Thus says the Lord:
When men fall, do they not rise again? If one turns away, does he not return?
Why then has this people turned away in perpetual backsliding? They hold fast
to deceit; they refuse to return. I have paid attention and listened, but they
have not spoken rightly; no man relents of his evil, saying, ‘What have I
done?’ Everyone turns to his own course, like a horse plunging headlong into
battle. Even the stork in the heavens knows her times, and the turtledove, swallow,
and crane keep the time of their coming, but my people know not the judgment of
the Lord. How can you say, ‘We are wise, and the
law of the Lord is with us’? But behold, the lying pen of
the scribes has made it into a lie. The wise men shall be put to shame; they
shall be dismayed and taken; behold, they have rejected the word of the Lord, so what wisdom is in them? Therefore I will give their
wives to others and their fields to conquerors, because from the least to the greatest
everyone is greedy for unjust gain; from prophet to priest, everyone deals
falsely. They have healed the wound of
my people lightly, saying, ‘Peace, peace,’ when there is no peace. Were they
ashamed when they committed abomination? No, they were not at all ashamed; they
did not know how to blush. Therefore they shall fall among the fallen; when I
punish them, they shall be overthrown, says the Lord.”
The
prophet Jeremiah records God’s frustration with his people. It’s a frustration with sin, and of course with
the unbelief that’s at the root of sin. Sin
is unlike anything else. The natural
inclination in our sinful hearts is not simply an unfortunate tendency to make
the wrong choice here and there. It is,
in fact, rebellion against God. He
created earth and all that fills it to be good.
The sin that spoils what God made good begins in our own hearts. By nature we are enemies of God. By nature, we deserve his wrath.
By
nature. But how natural really is sin? Isn’t it rather a corruption of nature?
Sunday, August 17, 2014
Trinity 9
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