Septuagesima January 28, 2018

Matthew 20:1-16 
WORKING IN THE VINEYARD

To meditate on the gospel that is preached to you is, as St. Peter says, to consider “things which angels long to look into” (1 Peter 1:12).  Think about that!  Thinking about God’s word is a very rewarding thing to do – and what a privilege! – not least of which because God blesses the one who sets his mind on things above (Colossians 3:2), as St. Paul tells us to do. 

But how high above do we set our minds.  St. Paul also warns us not to think of lofty things but to associate with the humble: “Do not be wise in your own opinion,” he says (Romans 12:16).  Well, we set our minds on things above by keeping our minds focused on what is revealed here below.  We study Holy Scripture.  We do so as lowly beggars.  We do not let our minds try and delve into the mind of God by any other means than through his self-revealing word.  And where our minds can delve no further, we stop, lest the old adage prove true: “Fools rush in where angels fear to tread.”  

Epiphany 4

Matthew 8:23-27 – Epiphany 4 – January 29, 2017
The Wind and the Waves Obey Him ♫♫♫

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He whom the world cannot enclose
In Mary’s bosom doth repose;
To be a little Child He deigns
Who all things by Himself sustains. Alleluia! (ELH 136:3)

What a marvelous thing to ponder.  This beautiful hymn stanza was written by Martin Luther for Christmas Day.  With it we consider the marvel of the incarnation and the humility with which the Son of God chose to become true man.  Nothing was made without him.  He sustains all things he made.  He cannot be contained or limited by anything in all creation.  And yet to save us he submits to extreme limitation.  He joins his creation in the truest, most literal sense by becoming a real human being.  Taking both human body and human soul he is made true man.  He contains himself in the womb of his mother.  He who is himself the source of life relies for a time on Mary for the life he needs.  He sweetly rests in her lap.  Thus he deigns to visit man and rescue us and serve us in our greatest need.  Hidden in his weakness is the greatest power in heaven and on earth.  In a helpless display of infant slumber, he is at the same time preserving the entire universe.   

Baptism of our Lord

Matthew 3:13-17 - Baptism of Jesus - January 8, 2017
God’s Love Revealed

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Dearly beloved of God, grace, mercy, and peace be to you through God the Father and the Lord Jesus Christ.  Amen. 

One of the most dangerous false gospels of our day is the lie that we must love ourselves before we are able to love others.  Hardly can any claim be more contrary and diametrically opposed to the Christian religion than this.  And yet it is everywhere.  The world makes many assorted claims that are contrary to the truth of God’s word.  And we must resist them.  We must stand up against lie after lie because our faith and salvation depend on it and because it honors our God to do so.  They argue.  We must argue back.  They make their case.  And we take our stand on the word of God.  But the claim that we must love ourselves before we can love others isn’t even argued anymore.  It’s just asserted as though no one in his right mind could possibly take issue with this self-evident truth.  But we must take issue with it.  Because it isn’t true.  And it’s very harmful. 

Now obviously, if one is going to exert energy to live a productive or happy life, he or she must have some sense of his or her own value.  The question then becomes: where do we find our value?  Is the value of our life found in how generally good we are and how worthy of love we are?  Well then, if that’s the case, by all means learn to love what you are, embrace it, and make it your goal to get others to embrace it too.  Exude unearned confidence.  Show no shame.  Isn’t that how the celebrities gain the adoration of the world? 

But if you actually believe that you are a wayward creature of God whose deepest problem is your own sin and selfishness, then you recognize that your eternal value in the eyes of your Maker has nothing to do with what you have made of yourself or of your potential or of your hopes and dreams or of how you have learned to express yourself. 

New Year's Day

Luke 2:21 - Christmas Octave - January 1, 2017
Under the Law – Above Every Name

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And they came with haste and found Mary and Joseph, and the Babe lying in a manger. Now when they had seen Him, they made widely known the saying which was told them concerning this Child. And all those who heard it marveled at those things which were told them by the shepherds. But Mary kept all these things and pondered them in her heart. Then the shep-herds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.   Luke 2:16-21

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The incarnation of the Son of God is truly a wonderful mystery.  Like with those whom the shepherds told, it causes us to marvel.  It contradicts all human reason – that the infinite and limitless would be contained by the finite and limited.  Therefore since the question of how is clearly off the table for our consideration, we are all the more compelled to get to the bottom of the question of why.  Why did God become man?  And so asking, we delve into the pious and beneficial exercise of pondering in our hearts with the mother of God all those things that were spoken of her Child.  For surely we cannot begin to ponder the purpose of such a mystery unless we keep in mind what God says about it.  There’s nothing to investigate unless we set our mind on those things revealed in Scripture.  The Bible plainly teaches that the infinite God by whom all things were made became a helpless infant who depended on those very things that were made through him – including his own mother.  He who is eternally begotten of the Father with whom, in his very essence, he shares all things, including his substance and nature as God of God and Light of Light – this One now becomes a man like you and me who like us must lift his eyes above himself for those good gifts that come down from the Father of lights.  Why?  Why did God become man?

Christmas Day

Micah 5:2-5a - Christmas Day - December 25, 2016
The Completed Puzzle

“The word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).  So it has always been.  God hides his majesty and glory.  He always has.  “If God is real and so powerful – if God wants us to know him so badly and insists that everyone believe in him – why doesn’t he show himself and quit hiding?”  So says the fool.  He is a fool, though, not because such a request is necessarily unreasonable.  If aimed at our would-be rulers, this is a very legitimate question.   But no, he is a fool because he assumes that to know God is like knowing details of a celebrity politician and to scrutinize his credentials.  But God is not our equal.  He does not exist on our plain of existence.  He is not beholden to time or space, let alone scientific investigation.  And furthermore, he has no obligation to lay his cards on the table.  Nor does he want to be known by such minds that would insist that he cater to human demands of proof.  He wants to be known by faith alone.  Faith exists in humility.  To the proud he is terrifying.  So he must remain.  To the humble he is comforting.  And so it shall ever be.  God wants our knowledge of him to consist of humble faith, not impudent demands for evidence.  This is the whole point.  God wills to remain hidden to those who put God on trial.  But he chooses to reveal himself in kindness and love to those who know they’re on trial. 

The word of the cross is of course the message of the atonement. 

Christmas Eve

Luke 2:1-20 - Christmas Eve - December 24, 2016
This Thing Which Is Come to Pass

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This evening and tomorrow, people all over are celebrating.  Families are gathered.  Presents are opened.  Children are excited.  But what are they celebrating?  Christians celebrate by investigating what all the excitement is about.  We celebrate by hearing the word of God.  That’s how the shepherds celebrated Christmas.  The angel preached that a Savior had been born.  What made it good tidings of great joy was not simply that he was born, but that he was born to you.  He is your Savior.  Added to this wonderful news was the sign that was given.  The angel said: 

“And this will be the sign to you: You will find a Babe wrapped in swaddling clothes, lying in a manger.” 

The point of the promise was not simply to give them something to ponder.  It was to give them God to worship.  God’s glory that shone around them and frightened them would no longer be found in the glowing or thundering of the sky.  No, the angel said to fear not.  Fear not, for now the glory of God in the highest is made known where he makes peace on earth and reveals his favor and goodwill toward men.  This peace and goodwill were found where God became a man.  His birth changed the Sabaoth of God’s mighty angels into sweet choirs of singing heralds. 

Advent Nunc Dimittis

2 Chronicles 6:1-2, 6:41– 7:3, Luke2:25-33
Advent 3 Midweek - December 14, 2016
Nunc Dimittis Servum Tuum

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The reason Joseph and Mary came to the temple with baby Jesus was because she had just given birth to a baby boy.  God commanded that any son who is the firstborn child of his mother had to be consecrated to the Lord and redeemed with a sacrifice.  Even among the animals, any firstborn lamb or calf that was male had to be sacrificed.  Certain animals and human sons, which of course God did not accept as sacrifices, were not sacrificed.  Instead they were redeemed with a lamb.  This was not a weird and arbitrary commandment.  It was actually part of their celebration of the annual Passover.  God instituted the Passover.  You will recall that each household was to sacrifice a male lamb and then eat it roasted with bitter herbs.  This was in commemoration of that first Passover when the angel of death killed all the firstborn sons in Egypt, and spared the firstborn sons in those Hebrew homes whose doors were marked with the blood of the lambs they roasted.  This was the Passover.  Thus, from then on all firstborn sons were holy to the Lord and had to be redeemed by blood.  This consecration was to be done as soon as the mother who just gave birth was ceremonially clean.  So 40 days after Jesus was born, Mary went with her husband and son to the temple, first to receive her own purification and also to consecrate her little boy to the Lord.  And they did. 

Two things here are really interesting. 

Advent 3 Gaudete

Matthew 11:2-10 - Advent 3 - December 11, 2016
Refining and Purifying Christian Faith
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Last Sunday our sermon dealt with the crosses that Christ lays on his Christians.  Crosses are hard to bear – whether they be something bad that God adds to your life or something good that he takes away.  Generally, because of the pain and personal nature of whatever hurts, folks would rather talk to some sort of professional counselor than to their pastor.  But the highest arts of sociology and psychology fall infinitely short of providing what the Christian most dearly needs in time of deep sorrow.  Oh, a counselor can help.   Please don’t get me wrong.  They are often well trained and experienced and can give wonderful and wise advice.  Sometimes all that’s needed is to have a discreet listener who will let you spill out your heart.  That can be, as they say, cathartic. 

That word cathartic means purifying.  It’s where we get the name Catherine, which means pure – a beautiful name!  God makes things pure by purging them.  Pure and purge come from the word for pyre or fire.  To purge is to cleanse by fire, usually in relation to metals like gold and silver or iron.  The Medieval Church entertained the superstition of purgatory where God, through pain, would purify those who died without being pure enough for heaven.  Of course this isn’t true.  What a terrible attack on the comfort of the gospel!  The Bible teaches that our purity is found in Christ by faith, and that this purity will be perfected in us in the twinkling of an eye on the Last Day when Christ returns.  Our pain doesn’t earn our purity.  Christ’s pain already has! 

Advent Agnus Dei

1 Peter 1:17-25, John 1:29-34
Advent 2 Midweek - December 7, 2016
Agnus Dei, Qui Tollis Peccata Mundi

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When God became man in the person of Jesus Christ, it was with little fanfare.  He chose a lowly birth.  He chose lowly people to reveal it to.  An angel gave them a sign and the shepherds followed the sign to the manger where he lay.  The sign was not much to see.  No sign is.  But the promise was wonderful.  It was the promise that compelled them to go and behold the sign.  It was the promise of a Savior who himself was the long awaited Christ, the very Lord God in the flesh.  This was good tidings of great joy to all people.   But all people did not behold him there – only they who had received the sign.  Only they found him and worshiped him and saw that thing which the angels had told them.  Only they, because only they received the sign. 

The angels sang: “Glory be to God in the highest, and on earth peace, goodwill toward men.”  This word for goodwill that the angels sang is the same word that the Father spoke when Jesus was baptized: “This is My beloved Son in whom I am well-pleased.”  Goodwill, well-pleased, good-pleasure – it’s all the same word.  Jesus said that no one enters the kingdom of heaven unless he is born again.  By being baptized, Jesus provided for us a new birth that links us to his own holy birth.  Baptism gives us peace with God and the Father’s good-pleasure. 

Advent 2 Populus Zion

Luke 21:25-36 - Advent 2 - December 4, 2016
Your Redemption Draws Near
Listen ♫

As darkest night must fade and die before the sun’s appearing,
So fades my grief away, when I think on these tidings cheering,
That God from all eternity hath loved the world, and hath on me
Bestowed His grace and favor; I’ll ne’er forget the angels’ strain:
Peace–peace on earth, good will to men, to you is born a Savior! Amen. 

In Jesus’ final beatitude, he said, “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven” (Matthew 5:11-12).  Of all persecutions that we suffer as the children of God, I think about the most painful is when we hear people lie about Jesus – and then by extension when they revile us as well for believing and confessing the truth.  What can be worse than to hear evil spoken against us falsely because of Jesus?  What can be worse than to hear others twist our motives of love and concern as though we were judgmental and hateful bigots when really we just want what Jesus wants: for them to repent and believe the good news that their sins are freely forgiven for Christ’s sake?  What can be worse than when people fundamentally misrepresent this message of the gospel that saves them by adding in false human opinions that rob God our Savior of the glory that belongs to him alone — and then when others for whom the gospel is intended actually believe their lies to the eternal detriment of their souls?  What can be worse?  Yet Jesus says to us who must bear this sorrow, “Blessed are you.” 

Advent Sanctus

Isaiah 6:1-7, Matthew 21:1-11
Advent 1 Midweek - November 30, 2016
Sanctus, Sanctus, Sanctus

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“It is truly meet, right, and salutary that we should at all times and in all places give thanks to Thee, holy Lord, almighty Father, everlasting God, through Jesus Christ, our Lord.”  It is meet.  This means it is proper and fitting, because God is in all places and fills all time and is worthy of our constant praise.  It is right, because we have every good reason to be grateful to him, since he rules all things as our Savior.  It is salutary, that is, beneficial to us, because God commands us to and because he promises to receive our thanksgiving and accept it.  “Therefore with angels and archangels, and with all the company of heaven, we laud and magnify Thy glorious name, evermore praising Thee and saying …”

And here we come to the words of our canticle that we consider this evening.  It is a song of both angels and men, of both those in heaven and of those on earth, of saints who have lived in ages past and of all those who still contend with death here today.  In fact, even as it is meet, right, and salutary that we give thanks at all times and in all places, our canticle represents and confesses a joining of all times and all places.  It begins with the song that we learn from the angels in Isaiah 6 who gather around God’s kingly throne in heaven.  It ends with a song that we learn from those in Matthew, Mark, Luke, and John who met Jesus on his way into Jerusalem to ascend his kingly throne on earth.  Concluding both songs, we sing, “Hosanna, hosanna, hosanna in the highest.” 

Advent 1 Invocavit

Matthew21:1-9 - Advent 1 - November 27, 2016
The Christian’s Crown of Righteousness

In the days of Jeremiah the prophet, the kingdoms of Israel and Judah forsook God, lost their glory, and were destroyed and scattered by heathen armies.  God had punished them.  But in the midst of this punishment was a wonderful promise. 

Through the same prophet, Jeremiah, God said behold.  In the midst of all this calamity that your sins have brought upon you, look at this.  Look at what I will do.  The days are coming, says the Lord, that I will raise to David a Branch of righteousness – that is, I will send a son of David to bring you honor as you have never seen before.  For what will this Branch be?  He will be a king – like his father David was.  He shall reign and prosper.  That is, his reign will be successful.  It won’t crumble like an earthly kingdom – like the one that I gave you, which you stained with idolatry, and which I therefore now take away from you.  No, his kingdom will be spiritual, and it shall last forever.  He will execute judgment and righteousness.  That is, he will not neglect the poor and lowly or deny justice to the victims of crime.  No enemy will prevail against him with either bribe or threat.  His reign will be fair and good.  And in his day Judah will be saved and Israel will dwell safely.  This means that the salvation he promises will not be able to fail, but will guarantee security to all his subjects.  And his name, this King, this Branch of David, is the Lord, our Righteousness.  “Behold the days are coming,” says the Lord.  “The days are coming when I will demonstrate that I myself am your righteousness.” 

What an awesome prophecy!  It’s just as St. Paul wrote in Romans 3,

Thanksgiving

Luke 12:13-21 - Thanksgiving/Harvest - November 24, 2016
Eat, Drink, and Be Merry

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Why does God give us so much?  In order to answer this question, we must also be able to answer the question of why God permits us to go without.  No matter how much wealth we have, our sinful flesh would present this latter question as the most pressing: Why God?  How could God let me suffer so much?  Why do you take so much away?  Well, could it be, perhaps, that we don’t deserve even that which he lets us keep?  Are we not sinners at the constant mercy of God who gives and takes according to his own inscrutable wisdom?  Yes.  We are.  It is as Job confessed, “the Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). 

So how is it that Job was able to confess this so plainly and confidently?  How is it that we might learn to live with much as well as with little – to be, with St. Paul, content in whatever state we find ourselves?  It comes down to knowing the character of God – that is, getting a glimpse into this inscrutable wisdom of his – whether he is giving or taking.  This glimpse is graciously afforded where God reveals his favor and regard for you.  In fact, he shows you where it is always found, so it is more than a glimpse.  The face of God that shines upon you is found in Christ his Son who suffered and died for you.  It is found where this same Christ continues to serve you with his blood-bought forgiveness, teaching you to accept all God’s goodness with a clean conscience as free gifts from a loving Father. 

We interpret all things that God permits through the lens of the cross.  Through the cross of Jesus that gains our salvation, we are able to see the hardships and pain we endure not as the crushing heel of an aloof or vengeful deity, but as the gentle hand of our Father who lays crosses on us in order to sharpen our gaze on Christ his beloved Son, our Brother, who is our all and all. 

Trinity 27

Matthew 25:1-13 – Trinity Twenty-Seven – November 20, 2016
Ten Virgins  ♫♫♫

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Five virgins went to heaven.  Five virgins went to hell.  All ten washed their sins away and received eternal life in the water of Holy Baptism that clothed them in Christ and made them pure.  All ten heard and learned the promises of the gospel, and in our day would have been confirmed.  All ten belonged to a good and respectable church.  All ten knew how a Christian should behave and look.  But only five of them believed the gospel.  The other five did not.  Those who believed the gospel went into the eternal wedding feast.  Those who did not believe were sent away forever. 

Last week, with the parable of the sheep and the goats, we learned how God distinguishes those who believe from those who don’t believe by how they treated and served Christ’s Christians here on earth.  Those who did not show love to Christ’s brothers did not show love to Christ.  This pertains to the second table of the law: “love your neighbor as yourself.”  Of all neighbors most worthy of our service, and of the greatest concern to our Lord, it is those who are of the household of faith – those who worship with us, confess with us, preach to us, correct us when no one else will, and care for our souls by the commission and command of our Savior.  It is those who receive with us the forgiveness of sins – our brothers and sisters in Christ.  God distinguishes his sheep from the goats by what they do and leave undone towards the least of his brothers.

This week, with the parable of the ten virgins, we learn how God distinguishes those who believe from those who don’t believe in another way: by how they treated the word of God here on earth.  Those who did not gladly hear and learn it did not love Christ.  This pertains to the first table of the law: “love the Lord your God with all your heart, and with all your soul, and with all your strength” (Deuteronomy 6:5).