1 Peter 3:17-22 - Easter Sunrise - March 31, 2013
Crushing
the Devil’s Head
But in
good time, when in God’s wisdom we leave this world – whether by death or by
our Lord’s imminent return, we will live forever in God’s kingdom of
glory. What we now know and see dimly
will be made clear and bright. We will
no longer struggle against sin or doubt or depression or chronic pain or
whatever else makes life such a bear.
Our bodies will be glorified and spiritual even as Christ’s body has
been glorified. Our minds will be
enlightened and wise and sharp because they will be completely conformed to the
mind of Christ. Our holiness will no
longer be an article of faith, because the mystery of our union with Christ
will be unhidden. We will know our Lord
even as we are known. We will spend
eternity in the presence of Him who once was slain to redeem us. His blood will clothe us forever in the
righteousness that will never leave us ashamed.
Jesus
purchased and won us. He bought us. I think just about everyone at at least some
early point in his life kind of assumes that this ransom was paid to the
devil. It makes sense. He is the one who tempts us. He is the one who lays claim on us. He is the one who holds us in bondage to the
natural desires of our fallen flesh. But
His claim is bogus. Jesus did not pay
Him anything. Just like God did not bribe
Pharaoh to let His people go – no, He judged him. And then He spared His people from the same
judgment through the blood of the Passover Lamb. So in the same way, Jesus did not bribe the
devil. He paid the price for our
salvation to God by shedding His own blood.
He did so as the Lamb of God who takes away the sin of the world by
suffering and dying for the sin of the world.
Jesus
purchased us from God’s judgment by paying to God the debt we owed. The reason God demanded this payment is
because God loves us. He wanted us to be
His. He gave His Son into death in order
that He might destroy the power of death at its source – by freeing us from our
sin. Even when He went to the cross, His
glorious resurrection was on God’s mind.
Consider these words from that wonderful Lenten hymn by Paul Gerhardt, A Lamb Goes Uncomplaining Forth:
O
wondrous Love, what hast Thou done!
The Father offers up His Son!
The Son, content, descendeth!
O Love, how strong Thou art to save!
Thou beddest Him within the grave
Whose word the boulders rendeth.
The Father offers up His Son!
The Son, content, descendeth!
O Love, how strong Thou art to save!
Thou beddest Him within the grave
Whose word the boulders rendeth.
Whose
word the boulders rendeth. The word of
Christ rends the boulders. This is great
foreshadowing! It means that the
proclamation of Christ’s victory over all our enemies tears the rock in
half. That’s the power of His
resurrection. The Father sent the Son to
die our death in order that He might rise, and bring us with Him. The stone
that sealed His grave could not hold Him.
The earth that holds our bodies when to dust we return must obey His
command as well.
And
that’s why it’s so important to be united to Christ in a death like His through
Holy Baptism – so that we might be united to Him in a resurrection like His as
well.
The death
that we are united to is a humble and lowly death. Christ humbled Himself so much that He could
declare Himself a worm and not a man. He
placed Himself under everything – under the law, under judgment, under
lawlessness, under sin, under death. But
when He paid our redemption price in full, all these things were placed under
His feet – so that at the name of Jesus every knee shall bow –of those in
heaven, and of those on earth, and of those under the earth, and that every tongue should confess that
Jesus Christ is Lord, to the
glory of God the Father. Christ is
risen! Alleluia! The strife is o’er, the battle done. Now … whose knee will bow first?
Consider. It does little good to win a battle if your
enemy doesn’t know he lost. The shout of
victory in a military camp does very little good if it is not also announced on
the other side as well. In fact, lest there be unneeded casualties of
war, the victory must always first be announced to the enemy and then only
afterwards be announced to those whose battle has been won.
This is
how God did it in the Garden of Eden.
From Adam to Eve to the devil, God got to the source of the
mischief. And even before He announced
His curse against Adam’s sin, what did He say?
He cursed the devil. He
proclaimed His defeat and cursed him even more than the earth itself:
“Because
you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”
God cursed the devil by proclaiming that the promised Seed
would take the curse of man upon Himself.
He would give His life. But in
giving His life, He would strip the devil of his power. His heel
would be bruised. But He would live
again. The serpent’s head would be bruised; and under the
weight of Christ’s wounded heel, he would be silenced forever.
Think of this. It is
often called the protoevangelium –
the first gospel. The first gospel promise
was not spoken to Adam and Eve. It was
spoken to the devil within their earshot.
Our enemy heard the proclamation of his defeat and our victory even
before we did – even before it was accomplished.
But, then,
it was accomplished. Jesus took our sin away. He died for the sins that the devil leads us
into. He endured the condemnation that
God once threatened against disobedience.
He suffered for us – the Just for the unjust – in order that He might
bring us to God. He was put to death in
the flesh. But He was made alive again by
the Spirit. This means that the God who
forsook Him on the cross when Jesus gave up His Spirit and died returned to
give Him life again.
Jesus
rose bodily from the dead. It wasn’t
just some spiritual resurrection. His human
flesh was raised from death. But His
flesh is spiritual. It is
glorified. It’s not bound to one
location like ours. That’s how He is
able to give His body and blood in the Lord's Supper for the forgiveness of our
sins. It is also how He was able to descend
into hell and proclaim His victory. Even
before Jesus appeared to His disciples or even before He appeared to the women
who so devoutly came looking for His body, Jesus descended in His resurrected
glory to pronounce victory to the spirits in hell. His enemies needed to hear the news
first.
The world
mocks the Gospel. The children of
disobedience – ironically – want to trust in their own obedience, their own
virtues, their own pretty-goodness in order to stand and live before God. But they will not. They will die and go to hell forever because
they have despised the preaching of repentance and have rejected the promise of
Jesus. They obey the devil. They believe lies. Jesus descended to hell to proclaim the truth
and to mock the devil’s lies. I did it, He said. What Noah
preached was true. His hope saved
him. I saved him. And all who place their trust in Me cannot be
harmed by the lies that you believed.
Jesus
still proclaims the truth. He proclaims
it here to us. He saves us from
lies. He gives us victory over our sin
and death and the fear of destruction by joining us to Himself in the waters of
Holy Baptism. This victory is not
potential. It is complete. In our day of regret and sorrow over sins
committed against God, in our hours of fear and shame, we can speak this
victory to our guilty conscience, knowing that the devil and all the hordes of
hell have been notified as well: Christ lives! He is risen! And because He lives,
I am free from my sin.
We don’t
need to persuade the devil. And we dare
not try to persuade our sinful flesh or our bad conscience either. That’s like trying to persuade the grave to
give up its dead. No, there’s nothing to
convince them of. There’s only victory
to declare. Cold hard victory with no
strings attached that leaves the devil’s head crushed in the dust of
death. Victory that drowns the old Adam in us by
daily repentance. Victory that cleanses
our conscience from evil by forgiving us our sins. Victory that gives us new life by faith, and
the sure hope of the resurrection.
We don’t
answer to the devil. We answer to
God. And our faith does not rely on
negotiations. Our faith relies on His word. That is why we return to our baptism that
saves us from hell as surely as Noah was saved from the flood. We return to the word God spoke when we were
buried and raised with Christ through water and His word so that we might give
our answer to God with a good conscience.
With Christ, we also proclaim – to all our enemies – that the
battle is over. The victory is won. And through Holy Baptism it is ours. Though the devil still roams around us like a
roaring lion, trying to claim our affections and seize our conscience, nonetheless,
in the work of Christ for us, who descended to the pit of hell, we see our God
shut his mouth and keep us safe. And so
we sing:
Satan
hear this proclamation:
I am baptized into Christ!
Drop your ugly accusation,
I am not so soon enticed.
Now that to the font I’ve traveled,
All your might has come unraveled,
And, against your tyranny,
God my Lord unites with me!
I am baptized into Christ!
Drop your ugly accusation,
I am not so soon enticed.
Now that to the font I’ve traveled,
All your might has come unraveled,
And, against your tyranny,
God my Lord unites with me!
In Jesus’
name, Amen.
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